The End Of World War I Essays - French Third Republic,

The End of World War I When World War I ended on November 11, 1918, peace talks went on for months due to the Allied leaders wanting to punish the enemy and ?dividing the spoils of war.? A formal agreement to end the war was made and called the Treaty of Versailles. The issue that took the most time were the territorial issues because the empires of Russia, Austria-Hungary, the Ottoman, and Germany had collapsed. These fallen empires had to be divided up and America's President Woodrow Wilson, Georges Clemenceau of France, Vittorio Orlando of Italy, and David Lloyd George of Great Britain, were the main deciders of this deal. During 1918, Russia was knocked out of the war due to military defeats and the Bolshevik Revolution. Even though Russia had not been part of the Central Powers, Germany seized much of western Russia. After many months of arguing, the four men had made western Russia into the nations of Finland, Latvia, Lithuania, Estonia, and Poland. The Treaty of Versailles was either a treaty of peace or a vengeance for the Germans. In April of 1919, Germany was previously captured and made to wait in a small house that was surrounded with barbed wire. The Allied, who captured Germany, wanted to make a peace treaty to end the fighting. The Germans agreed, but they wanted a treaty that was based on the Fourteen Points but obviously they were not going to get it because of the way they were treated; the barbed wire was unnecessary and ?should have tipped them off to what lay ahead.? When the treaty was first introduced to the Germans, they declined to sign it. It forced the Germans to accept full responsibility for the war and strip themselves of its colonies, coal fields, and the provinces of Alsace and Lorraine. It also made them pay outrageous reparations to the Allies. Nevertheless, on June 28, 1919, the Germans reluctantly signed the treaty because the Allies refused to change one word. Out of the $33 billion dollars the Germans had to pay for damages, the country was only able to pay $4.5 billion of it. The terms of the Treaty of Versailles helped set the stage for another world war less than 20 years later because the Allied wanted to stop Germany from ever becoming imperialistic again and still have them pay the war reparations. Germany opposed these actions and was the most effected by the terms of the Versailles Treaty. Germany got the blunt end of the war and was desperate to find a new leader to get out of their depression. That leader was Adolf Hitler. World War I was won by the Allied in which a formal agreement was made called the Versailles Treaty. It both brought peace and war in the coming years. Due to the harsh life styles it forced Germany to live, World War II broke out within twenty years time from the treaty.

First cause essays

First cause essays There are many different Cosmological arguments for the existence of God. People for many years now have been trying to distinguish if God was a matter of faith or if there are reasons to back up his existence. I have looked at all four Cosmological arguments and the argument that best fit my beliefs and reasoning was the first cause argument. The First cause argument not only has reasons to back up it opinions but also has traditional faith in it, which I believe is why it is the most well known argument. Our society at the present is filled with mostly the baby-boomer generation which are set in there ways and do not want to be told to think differently. Our textbook elucidates what most people who believe in God articulate when asked how they believe the world/god was created, Well, things just didnt pop up out of nothing. Someone, a pretty powerful Someone, had to cause the universe to come into existence. You just cant have causes going back forever. God must have made the world. Nothing else makes sense (Pojman, 101). The quote that was just presented sums up how people that believe in God believe in faith, and how first cause argument takes peoples faiths and is putting reason to it. The first cause argument gives explanation to how humans are not self-caused, only others cause change so something else (God) caused me. Since there cannot be an infinite number of causes something had to be the first (i.e. God). With this being said God then has to be the only uncaused first cause. (Pojman 102) Something has to be the cause of everything, which means God, is unchallengeable. The most plausible objection to the first cause argument is that if God was self-caused then he goes against the first cause theory that someone else has to cause something in order for change. By needing someone else to cause me or others around me we have to look back at our ...

Security in Short Range Wireless Networks Thesis

Security in Short Range Wireless Networks - Thesis Example To combat the security threats faced by this short range wireless communication, several techniques have been brought forward. This paper is aimed at evaluating the various threats faced by the short range wireless networks and the effective solutions to these security threats. One of the security problems is eavesdropping. In this case, the attacker ‘listens’ and monitors contents in a message being transmitted. For instance, an attacker may tune into transmissions between a base station and a wireless handset. Wi-Fi is a local networking technology that works on IEEE 802.11 standard implemented by Wi-Fi compatible devices (Davis, 2004). It is used at homes, offices and public hotspots and offer a relatively higher peak data rates than 3G systems do. However, it also creates new security threats as follows. Wi-Fi has a security problem of Evil twin APs. In this case, the hacker creates a rogue Wi-Fi access point to eavesdrop on wireless communications, which appears to be a legitimate one. As a result, wireless clients can easily connect to them, since fraudulent APs can easily advertise the same network SSID as legitimate connections. Once the victim clients connect, traffic is routed using DHCP and DNS through the evil twin, and this may lead to man-in-the-middle attacks (Lemstra, Hayes, & Groenewegen, 2010). Data interception is another security problem encountered. Eavesdroppers can easily capture data that is sent over Wi-Fi within a short distance or even longer with directional antennas. This is done using cracking tools like ElcomSoft Wireless Security Auditor that locates wireless networks and intercepts data packets. Wi-Fi also encounters denial of service attacks, where an attacker frequently sends bogus requests, premature successful/failure connection messages and other commands to Access Points that are targeted. These attacks make channels busy, disconnect

Cultural Event Report Essay Example | Topics and Well Written Essays - 500 words - 13

Cultural Event Report - Essay Example As announced, the exhibits during that particular day include: Read My Pins: The Madeleine Albright Collection; the Yves Saint Laurent: The Retrospective; Focus: Earth & Fire; Garry Winogrand: Women Are Beautiful; and Blue & White: A Ceramic Journey; among 22 events. There were two building in the premises: the North Building that housed the main museum, which is a seven-storey structure. Likewise, another building, the Frederic C. Hamilton Building house additional collections of the museum. Both architectural structures are forms of art in themselves as they used innovative styles and are uniquely designed. The Yves Saint Laurent: The Retrospective exhibit started on March 25, 2012 and would run until July 8, 2012. It showcased a remarkable collection of haute couture garments, photographs, drawings, and films that exemplify the evolving years of Saint Laurent as a designer. The way the garments, photographs, and memorabilia were presented was just magnificent and is highly indicative of the quality and excellent image that Saint Laurent has exuded through the years. The collection entitled The Dior Years were simply breath-taking in sublime perfection and beauty. Four haute couture garments were showcased in grey, black, white and red; in styles that embody timelessness. Likewise, in another showcase, The Shock of Colors, was equally awe-inspiring as the narrow room was apparently lined from floor to ceiling in a rainbow of fabric swatches, where the walls are covered with pages reportedly taken from Saint Laurent’s old notebooks. The merging of these swatches with the garments displayed effectively delivered the message to the viewing audience. There were still various designer pieces, such as the ‘Paris Rose’, the long evening dress in black and draped with pink satin ribbon on the bodice which was the centerpiece of the exhibit. All these magnificent displays represent years of artistic designs that are being shared

Describe & evaluate the effects of 2 drugs on the functioning of Essay

Describe & evaluate the effects of 2 drugs on the functioning of neurotransmitters - Essay Example It is four times stronger, than morphine. But the feeling, to which drug addicts strive, is just a side effect for medicine. This ‘side effect’ is displayed through better mood – euphoria, accompanied by the feeling of indifference to the environment, drowsiness, feeling of warmth, heaviness and relaxation in body and extremities. ‘Heroin – is the warmth, sweet warmth, which seems to be growing out of your body. At first it seems you are pregnant with this warmth, it is like a tender life under your skin, and this ‘live warmth’ fills your body with heaviness, the wish to move disappears together with all other wishes, the only wish is to lay and listen to this warmth†¦Ã¢â‚¬â„¢ (Carnwath 2002, p. 23) Fast and powerful effect of heroin on the nervous system is connected with the fact that it penetrates to it easier, than other drugs do. The thing is, that nature has created a special barrier for the protection of the main human organ – brain, and this barrier allows far not all substances to reach the nervous cells (in medicine this barrier is called ‘blood-brain barrier’). The structure of heroin’s molecule allows it to easily penetrate though this blood-brain barrier and quickly accumulate in brain. As soon as heroin appears in the brain, it as if ‘throws down’ its capsule and turns into morphine. It appears that the main difference of heroin from morphine is in its transport capsule, which allows it to instantly penetrate into the nervous system, causing the abundance of electromagnetic impulses. (Carnwath 2002, p. 49) The thing is that some parts of heroin’s molecules are similar to those of natural substances, produced by the nervous system – the so-called endorphins. In the normally working brain such substances work as delicate regulators of emotional and intellectual human activity. The content of these substances in the drug is much higher, than the nervous system needs for normal activity. And the main thing is that it is

Inculturation In Contemporary Mission Theology Religion Essay

Inculturation In Contemporary Mission Theology Religion Essay This assignment will explore the place of inculturation in contemporary mission by defining mission in the present world and exploring how the various aspects of mission are affected by mission and the origins of the word inculturation. There will also be exploration into the ethics of inculturation in mission and an exploration of the biblical perspective of mission. The assignment will consider whether inculturation is part of the Missio Dei. This assignment will focus on inculturation in the western world as inculturation is most important when applied to a post-Christondom society as these are the lease likely to have a view on God. It is also more likely to be within the interest of the target audience for this essay. There is considerable controversy surrounding the meaning of the term inculturation. The relationship between gospel and cultures is recognised as  a crucial question for Christian mission.  [1]  Ã‚  The two main words used when relating culture with the Gospel and these are contextualisation and inculturation. These terms differ only by a matter of perspective contextualisation is to make the Gospel relevant to the culture and inculturation is the perspective of the Gospel represented within those situations. The Gospel is communicated in and through language, symbols, music, traditions, and customs. In other words, the Gospel is communicated through culture. This is where inculturation begins. Each of the four gospels was written for a specific culture. For example, the gospel of Matthew was written for Jewish communities. The Gospel message transforms the world and continues to be inculturated in different times and places (Matthew 5.1-16). Among the problems vexing modern missiology is the urgent need for adaptation, both due to declining congregations in the post-Christendom era and because of the constant need for adaptation to promote acceptance of faith. Mission partners are told to adjust themselves to the people whom they labour.  [2]  This is the product of inculturation. The making of disciples is a process that begins at the point of conversion, but continues long after it, for the entirety, one could argue, of a Christians life. The International Standard Dictionary Bible Dictionary defines disciples thus: after the death and ascension of Jesus, disciples are those who confess Him as the Messiah.  [3]  The process of becoming a disciple thus begins with a confession of faith, but must continue as part of the Body of Christ, and in the Church. The term winning souls implies in itself an eschatological view of salvation, and places a heavier emphasis on life in Christ after the resurrection of the dead than life in Christ in this world. In principle salvation is the effect on the soul of a conversion to Christianity. There is, however, a distinction to be made between saving and winning souls. Whilst the former has a firmly eschatological meaning, the latter is more ambiguous. It is therefore imperative that the motives of the church are clear; namely, from what are these souls being saved from? Butler describes American culture as something that people need to be saved from.  [4]   The practice of Paul laid out in 1 Corinthians 9:22 is that Christianity appeared to those on the outside of faith to adapt to the circumstances in which they find those to whom they are preaching. The word inculturation is of recent coinage and has rapidly been accepted within theological debate.  [5]  This would appear to imply that it meets a need identified recently and that there is general agreement on its significance within contemporary mission that it is a vital component to successful mission both when inculturation is naturally occurring and when it is formulated for the purpose. Academics agree that the message of the New Testament entails mission. Passages such as Matthew 28:18-20 and Mark 16:15-16 are usually referred to by scholars as the Great Commission.  [6]  Due to this the Church of Jesus has a mandate to take the salvific message of the Gospel to the ends of the earth and to make Disciples of Christ in every nation. There is some ambiguity regarding the understanding of mission.  [7]  Practicing ones faith in community is an important way of participating in mission.  [8]  Through baptism, Hebrews 10:25 withholds that Christians believe that they become sisters and brothers belonging together in Christ. The church is the  coming together  of the faithful and their  going forth  in peace and this is the mission God is said to require of his people and this is also known as the Missio Dei.  [9]  Bosch is one theologian strongly in favour of witnessing as a Christian, saying that Mission means serving, healing, and reconciling a divided, wounded humanity.  [10]  Sometimes to achieve these aims set out by Bosch it is required to adapt ones personal understanding in favour of a greater meaning which can put into motion these missiological acts. Bosch describes mission in general terms as the activity of proclaiming and embodying the gospel among those who have not yet embraced it.  [11]  The basic premise of mission is that all Christians should be involved in the Great Commission of Jesus as spoken in Matthew 28:19-20. The teaching of the contemporary missional church is that the church has a mission because Jesus had a mission.  [12]  Hirsch describes mission when he says missional church is a community of Gods people that defines itself, and organizes its life around, its real purpose of being an agent of Gods mission to the world.  [13]   Through inculturation, the Church provides an incarnational in cultures and at the same time introduces people along with their cultures, into the churches own community, providing that it is biblical.  [14]  People of faith transmits these Biblical ideologies into their own values, at the same time taking the elements which already exist within their cultures and adapting those that do not into a more applicable form.  [15]  Due to this action within the local churches, the universal Church has developed forms of expression and ethics in the various sectors of Christian life, such as evangelization, worship, theology and social justice.  [16]   A consequence of inculturation is that a given culture has an opportunity to be transformed by faith, and ideally the culture in question is introduced into the Church. Inculturation has this effect because humanity reflects God as they are created in His image (Genesis 1:27). God has planted His holy spirit, in every individual, and as such, every community. This is a normal consequence of humanitys creation in the image and likeness of God.  [17]  Ã‚  Christians believe, as described by Paul in his letter to the Corinthians that the Holy Spirit is active in all of humanity, regardless of whether they have faith in him. This is this reason that the Gospel message can be unchanging despite inculturation of the Gospel into cultures.  [18]  It is the duty of evangelism which is made possible due to inculturation, to reveal this presence and this activity, to discover and affirm holy spirit and to challenge everything in the culture, which impedes the full manifestation of Gods truth and love.  [19]  This provides a full circle of inculturation from applying the Gospel to the culture in question, to the culture being transformed by the Gospel message and to some extent un-inculturating themselves. There are various different ways of explaining transformation of culture by faith. One opinion, represented by Galder, is to situate the process in what is called the  Missio Dei, which basically means the Mission of God.  [20]  Ã‚  The Missio  Dei reaches its potential in the great commandment of love (oneanother as oneself) and its practical implementation in the life and sacrifice of Jesus described in John as God so loved the world that he gave his only Son (John 3: 16).  [21]  Another approach taken by theologians, represented by Wainwright Tucker, is to see inculturation as a consequence of the Incarnation.  [22]  By becoming human, God identified himself with human culture.  [23]  Culture was part of the human nature adopted by God the Son, Jesus.  [24]  Ã‚  This identification was completed in the death of Jesus on the cross.  [25]  Through his death and resurrection, Jesus transcended the limitations of an earthly life and has extended his saving power interculturally.  [26]  This process of the inculturation wheel involves the death and resurrection of each and every culture.  [27]  Ã‚  Christians believe, according to Wainright, that their faith is the perfection of every culture.  [28]  Both of these arguments represent valid points however, despite being seemingly distinctive in academic writings, they have no requirement to be mutually exclusive. For this reason, one may conclude that one could incorporate the incarnation with the Missio Dei for maximum beneficial results. Inculturation affects every aspect of the Christian life, particularly how that life of faith begins. Evangelism as Witness, a model put forward by Abraham, is the idea that a Christians everyday life should serve as a witness to their faith and that this should be a route to evangelism.  [29]  The basis for this idea is found in the Sermon on the Mount, when Jesus tells his disciples, In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven (Matthew 5:16). Abraham himself is ambivalent about this approach: while it is effective at making evangelism a natural part of a Christians daily life, there is a danger that it can [allow] us to pretend that the church has fulfilled its obligations in evangelism when in reality it has reduced evangelism to our acts of mercy and love.  [30]  Furthermore, by making evangelism an inherent part of the Christian lifestyle, but distinctive from secularisation, it becomes removed from the culture of a community and represents its own, faithful culture.  [31]  This would leave room for new converts to detach from an inculturated Gospel message and begin their faith from pure eyes.  [32]  Through the eyes of inculturisation evangelism as witness appears to be a shallow representation of the understanding of the role of inculturism in contemporary culture. However, one thing that may be said of evangelism by witness is that its motives are inherently pure. Because the Christian lifestyle is not a means to an evangelistic end but an end in itself, evangelism is not a purpose in itself; rather a Christ-like life is the purpose, and evangelism is merely a by-product. This is the danger that Abraham expresses in The Art: that witness as evangelism exaggerates what can be conveyed through acts of mercy and love alone.  [33]   One characteristic of Jesus Christ is his willingness to serve. He spent his human life serving the apostles and all those he came in contact with. Through the scriptures, his service has become much more far reaching, beyond the people he came in direct contact with. The stories that are told teach all of us why service is important. When Christ was teaching the multitudes of people and it was a meal time, the community of people got hungry. Jesus was compassionate to their needs and fed them. Not only did he perform a miracle to show that what He provided both in the meal and in his saving actions, that there was enough for everyone, but he also shared his time with His people. Jesus is taken as the ultimate idol in a time where people feel the need to be provided with an external locus of identity. His example surpasses culture, it is an intercultural need that supposes time and space, for that of food, nutritionally and spiritually. This could be argued to be evidence for a resol ution to some issues facing faith across cultures. Christianity is a religion that has surpassed centuries and inculturation is is entwined throughout the churchs history. As a result of this historical process there is a certain accumulation of cultural elements, which begin with those biblical influences where the culture is present whilst continually being affected and adapted by cultures.  [34]  The cultures of the Bible are necessary for the understanding of Scripture, which, in the Christian tradition, cannot be replaced by any other historical influence.  [35]   Within more traditional church practices there is the use of words, gestures and rites particularly those that belong to the liturgy of the sacraments. There are other traditions the church has help which Jesus himself did or has commanded his followers to participate in: Baptism and the bread and wine which Jesus substituted for the blessings of the Jewish Passover.  [36]  The Church feels unable to change these practices without being unfaithful to the historical Jesus.  [37]   The process of the inculturation into other cultures is costly in time. Tanye describes it as not a matter of purely external adaptation, for inculturation means the intimate transformation of authentic cultural values through their integration in Christianity and the insertion of Christianity in the various human cultures.  [38]  The process is thus a profound and all-embracing one, which involves the Christian message and also the Churchs reflection and practice. At the same time it is a difficult process, as the attraction to compromise the distinctiveness and integrity of the Christian faith is strong. The Church identifies with biblical culture, but this is ever further from its own living culture of today. The cultures of the first century AD are, in fact, cultures which are not naturally occurring in modern society. The reason for emphasis on biblical culture is because it belongs to the humanity and historicity of Jesus himself, who is the subject of evangelization/inculturation. People of every culture have to do this and it is part of the reality of inculturation itself, especially where these elements are essential   Ã‚  to Christian identity. Inculturation is a slow journey which accompanies the whole of missionary life. It involves those working in the Churchs mission and the Christian communities as they develop.. It is an integral component to evangelism. For this reason inculturation is essential to the current church in the west however is not ideal for a longer-term plan for the church.

How I Invented Writing Essay -- Writing Technology Invention Essays

Writing is, at its core, a technology. It allows us to take our thoughts and arrange them spatially in the physical world. Living in a culture where this practice is an every day occurrence, the physical nature of writing fluidly becomes part of our consciousness. This is what the class project exposed for me. Having to â€Å"invent† a writing technology forced me to see the importance of being able to easily put down my thoughts and work with them visually. At this very moment I am transferring thoughts into lines, shaping, moving, juggling them around on the familiar square format of the page. This is a process I wanted to allow for with my own invented technology. The ability to work with your thoughts and shape them, as an artist shapes clay or mixes paints, is the most important asset of writing. The project called for the use of â€Å"natural† materials to write up to 20 words. The first hurdle then was to try to find something as natural as possible. I had a little fun looking up the world â€Å"natural† in a thesaurus as a starting point for ideas. â€Å"Usual,† â€Å"normal,† â€Å"accepted,† â€Å"ordinary,† stuck out immediately. Writing as a technology has evolved to the point where it might fit with these words. â€Å"Innate† and â€Å"effortless† were the next two words in my thesaurus. Certainly writing has become effortless in recent years, with the advent of the computer. You can erase, move, copy, and write at blinding speed. Effortless is definitely a word I would use – but not for my invented technology. â€Å"Physical, biological, environmental.† These were words that were closest to what I was aiming for. With â€Å"biological† fueling my search, I went outside to scope out candidates to b... ...h, transportability, and permanence. Because of this its ability to communicate ideas is extremely hampered, and all the benefits of writing as we use it today are absent except for one. The goal I set out to achieve with my technology, the single quality of giving physical form to thoughts, remains intact. Works Cited Bolter, Jay David. "The New Dialogue." Writing Material: Reading from Plato to the Digital Age. Ed. Evelyn B. Tribble, Ann Trubek. New York: Longman, 2003. 75-86 Duguid, Paul and John Seely Brown. "The Social Life of Documents." Writing Material: Reading from Plato to the Digital Age. Ed. Evelyn B. Tribble, Ann Trubek. New York: Longman, 2003. 104-121 Ong, Walter. "Writing is a Technology that Restructures Thought." Writing Material: Reading from Plato to the Digital Age. Ed. Evelyn B. Tribble, Ann Trubek. New York: Longman, 2003. 315-335